Free Love In Sandusky, Ohio 1858
Whoever invented it—and there have been a number of claimants—“free love” or “open marriage,” communes have blessed modern Americans with microwaves and table settings.
And you thought it just produced babies and Democrats.
Ante Bellum America was an ideal breeding ground (pardon the
pun) for utopian communes of all sorts. Strict public morals and religious
fervor forced people with a different outlook to seek out the like-minded. Any community allowing women to have a say in
whom they should marry, what work they should pursue, values they should hold, or
even having a libido was suspect. Women’s rights were so restricted that any
group advocating what we would now view as common sense human rights was
branded a "free love" community.
Free Love in Berlin Heights!
1855
Pugnacious
“Reformers”
The
Free Lovers Refuse to Leave Berlin Heights
We published a day or
two ago a statement from an Ohio paper, to the effect that the peaceable
citizens of Berlin Heights proposed to get rid of the free-love community in
that place by purchasing their property at a fair valuation. The offer has been
made but the offensive people will not go. Mrs. Cora Barry, editor of that
blasphemous sheet the “Age of Freedom,” gives vent to the feelings of the
free-lovers in the following independent style:
Born
in Berlin, I consider myself “naturalized;” feel I have the privileges of a
‘native American,’ and I expect to remain here. Thinking
as I must on all subjects; acting as my highest convictions impel me on all
occasions: advocating such faith and such life as is good to me always, I
expect I shall remain. Rejecting all religious dogmas;
repudiating all arbitrary marriage bonds; believing in no government save the
ever acting laws of all being, I shall utter my thoughts as I am moved and
shall utter it here. Scorning that purity manufactured by legal force;
despising that virtue based only on the opinion of the world; the truth I feel
shall not be stifled in my soul anywhere on God’s earth.
Advocating
the sublimest trueness to the Christ within, my life shall alone
listens to the deep voice of the Infinite coming to me from the bleeding heart
of Humanity—the aching pulses of my myriad sisters whose anguished prayer of
old, is, “What shall we do to be saved?” and oh! From the million innocent, and
unmasked child-souls who are only born to a Heritage of sin; all biding me ‘cry
aloud and spare not’ the deep truths so clearly shown me.
Holding
all days alike holy, I would do only good and beautiful deeds at any time, and
the Bible Sabbath or Christian Sunday ; like every day of my life, shall be
devoted to whatever of work, or study, or music, or preaching, or dancing, my
own judgement says will be most productive of health in my body and soul; and
this I shall do in Berlin as I have always done—'David danced before the
Lord’—and I believe it quite innocent as any act of his life; and
dancing between the hours of intellectual and religious exercises, on Sunday or
any other day, will be part of all whole and consistent worship.
“Seeing
clearly that woman as well as man, has the natural right to the fullest action
of all the faculties and passions of the soul, that she must be self-owned and
self-whole: that her womanhood and her maternal relations should be sacredly
held in her own hands, I bid her keep herself—never become a slave—never yield
to the mercenary obligations of the marriage bond—but accept the truest life
upwelling in her own soul, letting a wise lovingness be ever the only parent
that shall give her a child; and despite threats, despite churches and
priesthood, despite the howling of the rabble and the unlawful persecutions of
legalized power, despite the misrepresentations and calumny, and abuse and
vilification, this truth will I proclaim from my native hill-tops, and send it
reverberating through the valleys where my childhood wandered. I shall sit
among the orchard blooms that draped my cradle; they shall give fragrance to my
life, and shroud my grave with rose hued mantle; and yet that life shall be
lived unfettered—that grave no coward’s tomb. The scented slopes, where my
childhood’s winged hours went by, and still to give their sweetness and
sunshine to my riper years; and the mother’s love, and the father’s smile are
still to be mine for the faith they have in their child; and yet more for
supreme faith in truth; and ever shall my pen go on in its work, ever shall I utter
this thought of freedom, ever shall I live the life that I feel most true and
ever must it be where my own soul chooseth its resting spot and its home.”
Below
An afternoon at the Oneida Community. Notice, all the women are wearing "pants,"
The ideas of socialism and communism predated Karl Marx' writing.
The major advocates of women's rights initially were men. The utopian communities they founded whether based on some miracle cure such as "hydrotherapy" or "Labor exchange," all advocated much more independence for women than was allowed by law or custom at the time.
After a good roll in the hay, Joseph Noyes, founder of the Oneida community, once asked his favorite bedmate, his niece, to look into German literature to discover "who had introduced atheism into Bible Communism."
The Mormons' advocacy of polygamy inspired such outrage the Republican party was partly founded upon fighting it. The first four Republican presidential platforms vowed to "fight the twin barbarisms of polygamy and slavery."
I'll add some more entries on early communes next week.
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