Southern Attitudes on Slavery

 

Slave Holding in the South

Isaac & Rosa slave children from New Orleans

Disunion the Doom of Slavery

Hon, W.W. Boyce of South Carolina, in 1851, speaking of the hostile spirit of the age to the institution of slavery said—“Secession, separate nationality with all its burdens, is no remedy. It is no redress for the past; it is no security for the future. It is only a magnificent sacrifice to the present, without any wise gaining in the future. For various reasons I have stated, I object in strong terms as I can, to the secession of South Carolina. Such is the intensity of my conviction on this subject, that if secession should take place—of which I have no idea, for I cannot believe in the existence of such a stupendous madness—I shall consider the institution of slavery as doomed, and that the Great God, in our blindness, has made us the instruments of its destruction.”

1863 Emancipated Slaves from New Orleans

 

Slave owners favoring staying in the Union were a sizable minority. Slavery advocates sometimes pointed out there was nothing to be gained by secession and much to lose. As one young man wrote to the Raleigh, NC, Register in 1860, “With the Fugitive Slave Act fellow citizens are legally obliged to help return our runaway property and Dred Scott (Supreme Court Decision in early 1856) means we can take our property anywhere without fear of freeing them. If we were a separate country these laws would no longer apply.”

Manumission in Southern states was increasingly made a more complicated legal process. The South feared that freeing slaves on one plantation would give slaves on surrounding plantations the idea they should be freed as well. Slave uprisings were the constant Southern nightmare, especially after Nat Turner’s Rebellion in southeastern Virginia in 1835. Harsher laws were passed. One ironic result was Virginia passed a law allowing Blacks, free or slave, to give testimony in court against white men. It was thought this would more easily convict slave stealers or abolitionists.

Southern slave owners seldom publicly turned out a slave on the basis of old age or disability.  In the South slave owners faced stiff social penalties if they did not bear the cost of elderly slaves in particular. Because there was no such opprobrium in the North, Southerners claimed their form of slavery was superior and humane.

Few abolitionists were spurred on by morality. All slavery laws abolished in the North, save Vermont’s, were abolished on practical economic grounds. (Vermont’s constitution of 1777 forbade slavery and granted full rights to blacks and whites. Vermont carried this over when admitted as the 14th state.)

Several Northern states were so frightened by Virginia’s Nat Turner Slave Uprising in 1836, they, along with Southern states, made black codes even more restrictive. 

The Fugitive Slave act was opposed by Northerners more often on grounds of convenience rather than morality. The act required the Northerners to help slave hunters and imposed grave Federal penalties on anybody who did not.

Voluntary Return?

Raleigh, NC Weekly Standard August 31, 1859

 

$10 Reward!
Wake County, NC 

March 23, 1853

KIDNAPPING FREE BLACKS

John Godwin and his father in law, Peter L. Boulton are residents of Caldwell Co, Mo. These villains, under pretence (sic) of carrying negroes to Canada have been in the habit of kidnapping free negroes and running them south for sale. They decoyed from Dubuque some time since a black woman named Baker.  Their last act was the abduction of Jerry Boyd of Galena, his wife, a mulatto girl 14 years old and a poor white girl who had been taken care of by the colored family.

When near Iowa City the white rascals began to fear Jerry and (Mrs. Boyd says,) deliberately shot him with a pistol.  They arrived at St. Joseph, Mo., and were about being sold (the negress and mulatto girl.)  Mrs. Boyd told Boulton’s father in law that they had been kidnapped and their protector shot. Mr. Baker, the father in law of Bolton, immediately procured the arrest of the infamous Boulton and Goodwin and telegraphed the facts to the Mayor of Galena. Parties from Galena went to St. Joseph and brought back all the stolen people including the Baker woman of Dubuque. The Galena agents were treated with the utmost kindness by the Missourians; when a bond of $4,000 was required to get the negroes on the cars gentlemen of St. Joseph stepped up and signed without solicitation. It was difficult to keep the populace from mobbing the criminals.  Goodwin sprang through a car window and made his escape. Boulton is in jail in St. Joseph.

This in brief is the whole story of this villainous transaction.  The Republican papers are endeavoring to make out that the citizens of the south and Democrats particularly are in the business of stealing free negroes. The correspondence of the St. Joseph people with the Mayor from Galena, the testimony of the gentlemen who went to St. Joseph from Galena and the assertions of the rescued colored family all prove that the Missourians played the man in every particular and exerted themselves to bring the infernal thieves and murderers to justice. Notwithstanding all these published facts there are a few papers in the north that are so blind to the cultivation of friendly relations between the states of the border as to distort and misrepresent the whole transaction simply to add one more fanatic to the already large list which can be selected from the Republican party. Such papers are calculated to curse all who rely upon them for any statement whatever.

Two unhung villains do an infamous deed and a half million of our fellow citizens are boldly charged as particeps criminis! 

Owning people costs money. It costs far more than just the purchase price. Slaves have to be transported from the market to the plantation, a considerable expense if the slaves were bought in Virginia and sold to owners in Alabama or Mississippi. Slaves needed to be clothed, housed, and fed. Even if done at minimal costs, it still added up. Fire wood, cabin repairs, cooking, and a nursery for the slaves had to be calculated as well.  In 1821, Georgia’s legislature almost abolished slavery to relieve planters in the state from the costs of slaves. An economic downturn sent the price of even the best slaves down to $300 or a bit less, so planters were losing money maintaining slaves they could not sell to pay off the mortgages or loans used to buy the slaves. Management factors had to be taken into account. Aside from record keeping the owner himself would do, White overseers had to be hired, paid, fed, and housed. Owners were nominally required to provide religious instruction to slaves on Sunday afternoon, omitting any parts of the Bible seeming to suggest equality or freedom.

Blankets for Negroes & Laborers

Insure Your Slaves

Slaves had to be trained for various jobs: blacksmithing, plowing, cooking and so on—all without teaching them to read or write.  This takes time.

Driving While Black Is Nothing New

September 3, 1856 Richmond, Va.

Fast Driving—Oscar, slave to Hatcher & Webster, was arrested by officer Seal and taken before the Mayor for driving his team at a rapid rate through the streets. He was ordered a flogging for his improper conduct.

Equus Redux

November 13, 1860 Warren County, NC

The McMinnville New Era says a negro man belonging to Mr. WHITTY, near Jacksboro in Warren county, was arrested a few days since on the charge of throwing a dead dog in the well of Mr. ISAAC RAINS, and also punching the eye out of one of Mr. RAINS’ horses. He was tried last Wednesday, and sentenced to receive thirty nine lashes which were duly administered.

Highest Cash Price for Number 1 Negroes
Smithfield, NC Dec. 29, 1852

Sheriff's Sale -May 19, 1859
South Carolina

Caged for a Genuine Pass

September 3, 1856 Richmond, Va.

Let Off—Selden, slave to J. W. Atkinson, was caged last Monday night for having a suspicious looking pass. Yesterday morning he succeeded in proving the paper to be a genuine one, and was discharged. The police cannot be too particular about passes at this time, as slaves are having them forged for all purposes.

Negro Riots

September 27, 1862 Placer Ca.

The natural effects of running thousands of fugitive slaves into the free States are being severely felt by the people of the North. Recently bloody and disgraceful riots have occurred in Toledo, Ohio, Peoria, Illinois, New Albany, Indiana, and at New Albany the houses of negroes were attacked and the occupants horribly beaten by mobs. Abolitionism will yet work out its own cure. Bitter experience will teach Northern people a useful lesson.

Finally, simple human bonds had to be recognized in managing slaves. Owners could legally sell slaves children away from their parents but knew it would hurt the slaves work performance if they did. The same was true of slave marriages. An owner was frequently obliged to sell a spouse to a neighboring plantation and allow visits two or three times a month. 

In the early 1700s as fortunes were being made on West Indies plantations worked by slaves raising sugar and tobacco, the Archbishop of Canterbury was asked about the morality of keeping African slaves.  His carefully political reply was black souls were equal to white souls, but black bodies and minds were inferior. Therefore, it was the white man’s burden to see to enslaved blacks being baptized and their hands turned to useful labor, not idleness.

(Evidently, the idea of an integrated heaven did not bother plantation owners. Perhaps, they thought Heaven would be like the US Supreme Court decision Plessy vs Ferguson in 1896; facilities would be “separate but equal.”)

Opinion of SC Episcopal Church early 1850s

From the Abbeville Press SC Feb 6, 1859

MARRIAGE OF SLAVES

            The following is a summary of the very interesting Report submitted to the recent Convention of the Episcopal Church at their recent session in Charleston, in the respect to the marriage of slaves: “The relation of husband and wife is declared to be a divine institution, and to be equally binding on the slave as on the master. The injunction of the Savior, forbidding the separation of husband and wife is obligatory on the master, and every master should so regulate the disposal of the slave as not to infringe the divine injunction. Voluntary abandonment on the part of the slave ought to come within the same rule as in the case of a free person; but when the abandonment is involuntary and caused by circumstances without the control of both parties, the refusal to allow a second would often produce much evil and hardship; but in giving its sanction to such a second marriage, the Convention would do so in qualified language applied by the Apostle to cases of self-restraint. The report makes the remarkable statement that there is no instance in South Carolina of a legal divorce.

Jumping the broom

“Jumping the broom” was an informal way slaves married one another.  In this illustration the cruel white mistress insists on the two getting married, but the young woman either does not want to or wants a “real wedding” with a preacher.


And slaves had a daily life for better or worse, particularly in towns and cities.

New Orleans

Mrs. Malone or Maloney, charged with selling or allowing her bar-keeper to sell a glass of grog to John A. Stevenson’s slave girl Betty, in her grocery cabaret at the corner of St. Charles and St. Joseph’s streets.  Bail of $500 to appear on the 25th inst.

Memphis, TN Feb. 6, 1861

HELD FOR TRIAL—Albert, slave of Lizzie Whitens, was yesterday held by the recorder in $2,000 bail to answer the charge of having killed another slave a year and a half ago.

 Texas Free Negro Law

The Texas Free Negro LawThe last legislature of Texas having passed an act allowing free persons of color in that State, of their own free will, to select masters and become slaves, some of the free blacks are availing themselves of its beneficent provisions. A Bastrop correspondent for the New Orleans Delta reports the case of “William, a free man of African descent,” who filed his petition and was on the 7th instant allowed to choose his master. The applicant was an intelligent man, who had been North and seen the true condition of the free negroes of that region; his age is about thirty years, and he has a good character for honesty and industry. The presiding judge was careful to institute a searching examination to ascertain whether any undue influence had been used to induce the petitioner to make application, and finding that it was his voluntary and deliberate act, bound him over to a good master. In the language of the Delta’s correspondent, William “preferred a Southern gentleman for a master to a Northern Abolitionist for a companion.”

 

Slave Hunter Advertises

North Carolina 1863 


$200 Reward

RANAWAY from the subscriber’s plantation in Coosa County, in the early part of last year, two negro men. Tom and Jack. Tom is six feet high and very likely, his hair inclines to be straight, his complexion bright for a negro, he is about 21 to 23 years age. Jack is quite black his upper front teeth rotten, has real negro feet, his height is some five feet 9 or 9 inches high, has a down look, about 31 or 32 years of age---They left without any known cause, and remained in the county for several months frequently having been seen. I have not heard anything of them since last summer or early part of the fall. It is very probable they have been conveyed away by some white person or persons. I am led to this belief from the frequent occurrences of the same nature. Several have been taken from this county and nothing heard from them since. I purchased said negroes near Fayetteville, North Carolina, in 1835.

          I will give the above reward for the apprehension of the thief and negroes, or fifty dollars for each negro, and one hundred dollars for the thief or thieves, who may have stolen them, provided they can be convicted of the fact.

J.G. GRAHAM, Lessee A.P. Penitentiary, Feb. 23rd, 1848


Resettlement from Alabama 1858

 

The New Haven Register says that a large family of colored persons, manumitted by the will of their late master, a gentleman of Montgomery, Ala., have been provided with a home and means of support in that city. (New Haven, CT)Their master left about $12,000 to them, with their freedom, on condition that they should remove to a Free State; and one of the executors of the will has recently purchased one or two houses and several lots for them in the upper part of the city, and the children are now attending one of the public schools.

A Slave Stolen and Caught

Charleston, SC

A SLAVE, stolen and sold, probably with his own full consent, has been caught through his own smartness. John, a bright young mulatto, and a valuable boy, was stolen about six or eight months ago from his master, Mr. Allen, of Barnwell, S.C. The two men who stole him sold him to a negro trader in Charleston. In quick succession he was sold to another trader, who sold him to still another trader in this city. The last trade sold John to Mr. Cleveland, resident of the Fourth District of this city. John liked the privileges of this great city first rate; but being a dandy darkie, fond of fine clothes and lots of pocket money, and fond of splurging around with the “yaller gals,” resorted to his genius to make a raise.

Soon after his disappearance, his master wrote to the police of this city, describing him in particularly, and offering $200 reward for his arrest. Months rolled on, and though John knocked freely about town, he was sharp enough to keep police from dropping on him. His effort to raise money consisted in writing a letter, or getting someone to write it for him, to the two men who originally abducted him from his master and procure their arrest and punishment.

Unluckily for John, it happened that these men whose names are Martin Carter and Sterling Clay, were arrested, after selling him for stealing other negroes in this part of the country, and were tried, convicted, and sentenced to death. They are to be hung at Barnwell on the 25th inst. next Friday. John’s letter, as a matter of course, fell into other hands than he intended.

His whereabouts being thus positively ascertained, the chief of Police here was duly posted; and last evening, the dandy John, to his great astonishment, was detected by special officers Isard and Farrell, and arrested and locked up.  Th negro trader here, who sold John to Mr. Cleveland, will soon have to stand a lawsuit about it, unless he should see proper to refund the purchase money.

Slaves Can Pick Cotton
Slaves Cannot Sample Cotton

Mobile County, Alabama

April 25, 1848, cotton sampling

The Mobile Tribune states, that at the Criminal Court of Mobile County, held during week before last, a case was brought up on a charge of violating the cotton sampling law, and the defendant found guilty of employing a slave in sampling cotton. An appeal to the Supreme Court has been taken, where the validity of the law will be tested. We have yet to learn that the citizens of our State can be prohibited from applying the labor of their slaves to any honest purposes. Under the present existence of the Constitution of Alabama, we believe the Sampling law unconstitutional and we believe the Supreme Court will so decide, the first time its constitutionality is tested by that tribunal.

 

Low slave counties April 1860

Curiosities of the Census-- From a table of the population of Virginia, according to the Eighth Census, recently furnished to the State Convention and printed for the use of that body, it appears that there are neither slaves nor free negroes in McDowell County. --in the Southwestern portion of the State. There is one free negro in each of the following counties.; Boone, Buchanan, Calhoun, Doddridge, Hancock, Logan and Roane (counties). There are two in Marion, Nicholas and Wetzel, and three in Braxton. There are only two slaves in Hancock, (one of the Panhandle counties,”) and three in Webster. In no other county except McDowell are there less than 10 slaves.

The 1860 Census map showing county by county percentage of the population enslaved

April 12, 1861

 

Negro Conspiracy 1855

NEGRO CONSPIRACY—Further details of the negro conspiracy at Garlandville, Jasper Co., Mississippi, show it extended through a large section of the country. A rendezvous of about 100 was detected, and under great excitement, a council was held, and it was decided that the negroes should be hung immediately; ropes were produced, and the sentence of the council was about to be executed, when the crowd relented, fearing lest the innocent perish with the guilty. The Negroes were severely whipped. Two white men, they said, had been among them, but, their names were not known to the negroes.

 

Slave Uprising in York, South Carolina

December 28, 1857

FIFTEEN NEGROES KILLED

Augusta, GA., Dec. 28th.--We find the following intelligence in the Alabama Advertiser and Gazette: in York District, South Carolina, today, the slave excitement continues. Powder and muskets have been found in possession of the slaves. A dispatch from Colombia says 15 negro's have been killed by their owners in Perry. Escapes of slaves are numerous. The whites in all directions are arming themselves.

 

December 30, 1857

Negro Excitement at Nashville, Tennessee.

 Louisville, Kentucky, December 30th. A great excitement exists at Nashville, in reference to a rumored rising among the negro slaves. The Corporation met and passed an ordinance requiring the military to hold themselves in readiness for any emergency, and appointing a large number of additional watchmen.

 

Returned to Slavery

Raleigh, NC Weekly Standard August 31, 1859

The Bayou Sara (La.) Ledger states that the slaves of the Carney estate, who were liberated and sent to Cincinnati a few months since, returned on a steamer a few days ago. They prefer slavery in Louisiana to freedom. In Ohio. This is a rebuke, stronger than many speeches to the abolitionists.

Re-Opening of the Slave Trade in the South

The New Orleans Delta has a singular article in which it says that “Southerners have taken into their hands the law, and opened the African slave-trade with the South; that Africans are now imported into Mississippi and other sea-shore states; that in Mississippi there is a market for African slaves, and that on plantations of that great and intrepid state Negroes recently imported from Africa are at their daily work. The authority on which we make this announcement is indisputable. We even have advices that, in Mississippi, Henry Hughes and some of his party now privately urge the Labor immigration movement, not to open the supply of Africans, but to legitimize, moralize, regulate, and equalize the supply already opened and impossible to be closed.  We have some further details. Some negroes are disembarked on the Atlantic coast, and brought overland to the Mississippi cotton fields; but the Mississippi sea coast’s peculiarities for landing and secreting cargoes, and the conveniences of Pear River as a channel, are not overlooked. 

The lower branch of the Louisiana legislature has passed a bill authorizing the importation of 2590 free blacks from the coast of Africa, to be indentured for not less than fifteen years.

Punishment of Crime in Delaware

(Note the difference in punishment for the white man and the black woman)

We find in the court proceedings at Wilmington, Del., the following: Joseph Newman, tried for purchasing property from boys who had purloined or stolen it, was convicted. The court sentenced him to pay a fine of $20, to stand in the pillory one hour on the 23rd inst., to be in prison, six months, and wear the convict’s jacket six months following his liberation. Sarah Bostic, who was convicted of stealing from the store of Samuel Ritchie, was sentenced to pay $30.70 as restitution money, to be whipped on the 23rd inst. with twelve lashes, and to be sold for a period not exceeding seven years.

Ten Years Jail for Having a Copy of 

"Uncle Tom's Cabin"

October 21, 1858

Queen Victoria’s Maid of Honor

Approves of Slavery

The New York Times states that the Hon. Miss Murray, Maid of Honor to Queen Victoria, who has been traveling in this country for some two years, will publish a book on this country in which she will take decided ground in favor of the institutions of the South-- in that slavery is a blessing to the negro. If this be the case, we have only to say that Miss Murray's opinions coincide with many other thinking, dispassionate persons who have recently given the subject a consideration. The belief that the position of the negro at the South is a natural and proper one is gaining ground every day, and it is only by gross exaggeration of its abuses that any public sentiment has ever been created against it.

Cotton Picking circa 1900
Hardly different than in 1850
Note: dead trees in the cotton fields indicate it was 
not necessary to completely clear land to grow cotton


Christian Missions and African Colonization

         

1856 Almanacks & Runaways




 






































































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